interconnectedness between those narratives and Paul’s gospel.34 Finally, Hays shows that Watson’s claim arises from an erroneous understanding of ‘narrative’ and a dichotomy that seeks to build a divide between human events that are ‘narratable’ and divine events that are beyond the scope of human storytelling.35 In sum, although there are legitimate concerns raised regarding what a narratological approach to the study of epistles should look like, this call for methodological clarification has